Dark Heart of the Night by Leonora Miano
Cameroonian fiction
Original title – L’Intérieur de la nuit
Translator – Tamsin Black
Source – Personal copy
I moved to Cameroon in Africa with another book that has a lot to say about female lives within that country. This is my next stop on this year’s Women in Translation Month. Leona Miano has lived in France since the early 90s. This was her debut novel and won some prizes, including the Prix Goncourt’s award for books that appeal to Teenage readers. That book saw a woman going back to Cameroon after three years away a return to the dark heart of Africa and her small village. The book looks at colonialism the violence that has been seen in a lot of different African countries as the colonial powers withdraw, leaving a vacuum of power and mistakes made in the years after. This book tells the story of a girl returning to her village after she had seen the wider world and is a different girl than the one who left her small town a few years earlier.
As for the girls, they stayed put, turning over and over soil that yielded only what was forcibly rooted out. No one had ever had the odd idea of sending them to school. In normal times during the day, only mature women, unmarried girls, and young children were to be found in the clearing. Most of the men lived in towns far away or in other countries, and they came home only now and then. In these distant places, they seldom made a fortune. The life they led there gobbled up everything they were supposed to save to keep the promises they had made to themselves and the clan. When they called in to the village, it was only to drop off a few leftovers and boom out instructions, which they would not be able to see carried out. Then, they went away. And the women stayed, with the world on their shoulders. Women with sons were quick to make them bear some of this weight. They packed them off to work as they might have deposited money in an account. The sons took wives then lived as their fathers had lived before them.
The tradtional nature of the village is shown her.
Ayane has decided to go home, and when she arrives back in her remote village of Eku. But this has been caused by her mother dying, and when she returns, her former friends and villagers view her as different. This woman is now differently educated. Is she a witch? As this happens. The village is caught in a storm as a militia arrives and bloody violence descends on them all. This is all viewed by Ayane as she hides and observes how the villagers react to all this.; The militia are the sort of pan-African forces that cropped up in the post-colonial times of Africa as countries tried to forge a new identity. But this is viewed as a given by the villagers, as this is maybe their resignation to the events and bloody violence, death and heartache, as Isilo, the leader of the Militia, tells the young woman and men what to do. The story shifts between the villagers, Ayane and her mother.
Ayané was a frail child with pale skin. Pale, they said, because her skin was not the coal-black color of the local people, cooked over and again by the sun since time immemorial. But she was in fact as dark as cocoa beans. Of course, the women said she was bewitched, probably a witch returned from the dead. And even though none of them had managed to find a mark on her skin to prove it, they told their children not to go near her. Never had the local children screamed so loudly in the evening at the beatings they received, sometimes with a pestle, for having ventured into a forbidden house. Girls and boys alike all ran after her to play with the toys her father made her and tell her the gossip their mothers whispered to them about her parents. Sometimes, the village women, who had no dealings with Aama, were obliged to talk to her. The fact was, their kids were often in her hut or in her garden. For she had a garden with non-edible plants, which she grew for no other reason than to admire the beauty of their flowers and smell their fragrance. The garden, too, made the women talk:
Ayane was a plae girl but is now a woman her mother stayed inthe village
This is a book that has blurred lines in the story, no real plot, it is about he event in the village and that as a wider view of post-colonial Africa. The use of the woman returning having seen the world beyond Eku, beyond their past and traditions, as the wider world outsider, their village is changing, and this is shown in a way by Ayane, her education and wider view having to return for the funeral makes her an observer on the violence that follows. But also the Militia is a sign of pan-African ideas, the struggle post-colonially to find identity for their country. Then the village and the locals have an almost death-like fatalism as they seem to be so far detached from the world that has been and the world that is coming. Their village is lost in time. In that the violence is almost the death of their way of life, as the modern world comes crashing in on their world! I liked this book; it isn’t a straightforward read, but I’d like to read more from her . Mainly because her later books deal with Afropean matters.














